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Studying scripture and preaching the Word to draw us into deeper understanding and more faithful discipleship.

Sunday, March 2, 2014

Matthew 4:1-11




Preface: Over the last month, we have been looking at some of the more challenging scriptures, the one’s that make us question the nature and character of God.  Some have been do-able as we’ve looked at culture, sentiment, and the larger picture of scripture. Others have been a little more off-putting with fewer answers and less clarity.  But we’ve pushed through, recognizing that God lies in the mystery and in the hard questions.  And, to be honest, we had another tough scripture ready for us this week, one from 2 Samuel about David and the son Bathsheba bore to him.  That’s what we were going to talk about today, but it wasn’t working for me.  Not that we couldn’t do it, but 4 weeks looking at these passages that draw us to question so much of who God is felt like enough.  Don’t get me wrong, I think it’s perfectly healthy to question the nature and character of God. I also think that in doing that we need to spend time examining the positive and affirmed nature of God, not just what we don’t like, but also what we DO like.  Most of us could easily spend LOTS of time picking at what we think God did or didn’t do according to our standards and measures.  But as people of faith our blessing is to look for the miracles that God does do and the answers God does provide because it opens our eyes to the limitless ways God touches us with grace and mercy.  And in the midst of picking apart the character of God, we can easily lose sight of God’s grace and mercy. 
And while today’s passage isn’t all about God’s grace or God’s mercy, it’s more focused on righteous responses, it does prepare us for the season of Lent (our time of preparation to receive God’s ultimate gift of grace AND mercy) so that we might be focused on God in these coming 40 days.  

Let us hear now the Word of God:
Next, Jesus was taken into the [wilderness] by the Spirit for the test.  The devil was ready to give it. Jesus prepared for the test by fasting 40 days and 40 nights. That left him, of course, in a state of extreme hunger, which the devil took advantage of in the first test: “Since you are God’s son, speak the word that will turn these stones into loaves of bread.”  Jesus answered by quoting Deuteronomy, “It takes more than bread to stay alive.  It takes a steady stream of words from God’s mouth.” 
For the second test, the devil took him to the Holy City. He sat him on top of the temple and said, “Since you are the Son of God, jump.” The devil goaded him by quoting Psalm 91, “He has placed you in the care of angels. They will catch you so that you won’t so much as stub your toe on a stone.” Jesus countered with another citation from Deuteronomy: “Don’t you dare test the Lord your God.” 
For the third test, the devil took him to the peak of a huge mountain.  He gestured expansively, pointing out all the earth’s kingdoms, how glorious they all were. Then he said, “They’re yours, lock stock and barrel. Just go down on your knees and worship me and they’re yours.” Jesus’ refusal was curt: “Beat it Satan!” He backed his rebuke with a quotation from Deuteronomy: “Worship the Lord your God, and only him.  Serve him with absolute single-heartedness.” 
The test was over! The devil left. And in his place angels! Angels came and took care of Jesus’ needs.
This is the word of God for the people of God, thanks be to God.  

Throughout the scriptures, the wilderness represents a place of preparation, a place of waiting for God's next move, a place of learning to trust in God's mercy. For forty days and nights Jesus remains in the wilderness, without food, getting ready for what comes next.[1]
  • Forty: the days and nights that Noah and his family endured the deluge on board the ark, after which God made a covenant never again to destroy the earth with a flood (Gen 7:4, 12; 8:6; 9:8-17);[2]
  • Forty: the days and nights Moses fasted on Mount Sinai as he inscribed the words of God's covenant for the Israelites (Exod 24:18; 34:27-28; Deut 9:9);[3]
  • Forty: the days and nights Elijah fasted in the desert before receiving a new commission from God (1 Kgs 19:8);[4]
  • Forty: the years the Israelites wandered the wilderness in preparation for their arrival in the Promised Land (e.g., Exod 16:35; Deut 2:7);[5]
  • Forty: the days that Jesus spent preparing himself in the wilderness to be tested by the devil.
Let’s take a look at each of the temptations to see what is taking place and how we might find ourselves similarly tempted in our own lives, and consequently what we might do to resist such temptation.
1st temptation:
Where: wilderness
What: stones à bread
What is tempting: physical needs
Reply: We aren’t sustained only by the physical—but by God’s provisions.
What distracts us physically: hunger, pain, fatigue
·         Distraction is easy to come by in our world.  (Solicit examples)
o   Busyness
o   FB
o   Email
o   TV
o   Food
o   Alcohol
o    
o    
o    
o    
·         By being distracted, we don’t allow God to fill our needs or sustain us.  We seek all kinds of alternative methods to relax us, engage us, and motivate us, and sadly many, if not most, of them are employed before we ask God.  God becomes our failsafe, our last resort, instead of our first answer. 
·         Using those things as our source of comfort or hope or simply distraction is the temptation, but there is a different answer.  There are other things we can do that focus us on God and make us seek God as a first answer. 
Disciplines that challenge us/remind us of the need for God:
·         Fasting challenges us to see how often we resort to the “thing”, whatever it might be and instead to seek out God
o   Food
o   TV
o   Facebook
o   Shopping
o   Busyness
o   Technology fast example—Friday….how many times my mind went to check my phone
·         It’s not enough just to stop those other things, it’s a huge first step, but we also have to put something in their place
o   Meditation—practice of slowing down and listening, being ok with being and not doing
o   Prayer
2nd temptation
Where: top of the temple
What: throw yourself off, the angels will protect you (Psalm 91)
What is tempting: forcing God’s hand, making God show God’s power
Reply: Do not test the Lord (Deuteronomy)
What is tested: Doubt and faith
·         This way of doubting God goads us to test God at a ridiculous level (“throw yourself from the top of the temple”).  It’s not doubt or questioning of God that is the issue, it’s this ridiculous test.  Let’s look at a couple of examples:
o   Deb example: “protected” at UCLA, walk to and from classes or the library by myself at night, assuming that God would protect me or that if I were assaulted God would have wanted that to happen.  At some point, I came to realize I could participate in my own protection.  God did want to protect me, of that I am sure, and God could use campus security, attentiveness, and best practices to do that. I didn’t have to “test” God to see if God’s protection would endure.
o   “God will provide”
§  Participate by fiscally responsible.  God provides, but we also have to be good stewards of the provision. 
§  Good kids are a product of good parenting.  We have to participate in it. 
o   We test God’s forgiveness
§  But just because we know forgiveness is offered and granted doesn’t mean we should dabble in sin.
How do we fight this temptation?
·         Study and learn the scriptures
·         The Devil used scripture to tempt Jesus (much like the snake used some of God’s words to tempt Eve)
o   But the more we learn the truth in scripture the more we have to fight and resist such temptation. 
§  Ways to start learning the scriptures: Upper room, UMW prayer book
3rd Temptation
Where: highest mountain, overlooking all the world’s kingdoms (implies this was a vision or a dream)
What: Worship me and all of it will be yours
What is tempting? Power, ego, and pride
Reply: Beat it! Worship God alone (Deuteronomy)
How do we fall into this?
·         Fantasy: seduces us into believing that if we just had ______________ life would be better.  If we had more money, if we had more love, if we had more power, if we had more things, if we had more attention, if we had a better reputation, life would be better.  That’s the seduction, but it’s not the reality.  None of these things satiate us. We don’t leave feeling satisfied, we leave craving more of the same. 
o   Gambling (for all the fortune we could have and all the ways we could spend it)
o   Adultery (an overly romanticized relationship that doesn’t carry the burden or hardship of what you have)
o   Power
o   Pride
§  You don’t need God, you can just have it if you say the word. 
How do we fight this temptation?
·         Humility
·         Service to others
·         Generosity
·         Investing in our relationships

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